© 2024
Prairie Public NewsRoom
Play Live Radio
Next Up:
0:00
0:00
0:00 0:00
Available On Air Stations

May 28: Teachings of Our Elders - "Getting Through Boarding School" (Part Two)

Ways To Subscribe

North Dakota Native American Essential Understanding number four is about sense of humor. It states, "Native people have a rich history of shared sense of humor that includes teaching stories involving Iktómi, Memegwesi, and Nanabozho. These stories and this unique sense of humor continue to support our resiliency and cohesiveness.

In this episode of Dakota Datebook, we'll listen to Catherine Froelich, enrolled member of the Mandan, Hidatsa, and Arikara Nation, in part two of Getting Through Boarding School.

Catherine Froelich:

Or she has other stories about going in and eating, and you could only eat at certain times, breakfast, and you couldn't take any food out and lunch and then supper. And the story that her and Regina Shenandoah, when she was still alive, used to tell us, was that they had nickers that they had to wear. So they always got hungry when they'd go back to the dorms after supper time.

So she said, "We'd take the biscuits from the table and we'd drop them in our nickers." She said, "So that when we'd go out, they wouldn't catch us." And there was peanut butter on the table, so they would take the peanut butter and they'd spread it on their hands because when they go out, they'd have to stand and pass somebody, somebody who was checking, and they'd have to go like this and turn, and then they'd go out. And so she said, "Oh, we had so much fun, because then when we got outside and got to our room and we'd take out the biscuits, and we'd take off the peanut butter and we had a snack." So they would laugh about that. So humor has helped people, help tribal people survive. It really has.

If you'd like to learn more about the North Dakota Native American essential understandings, and to listen to more Indigenous elder interviews, visit teachingsofourelders.org.

Dakota Datebook is made in partnership with the State Historical Society of North Dakota, and funded by Humanities North Dakota, a nonprofit, independent state partner of the National Endowment for the Humanities.

Any views, findings, conclusions, or recommendations expressed in the program do not necessarily reflect those of Humanities North Dakota or the National Endowment for the Humanities.