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Dakota Datebook
6:42 am, 8:42 am, 3:50 pm, 5:44 pm, and 7:50 pm CT

Sitting Bull to Phil Jackson, cattle to prairie dogs, knoephla to lefse. North Dakota's legacy includes many strange stories of eccentric towns, war heroes, and various colorful characters. Hear all about them on Dakota Datebook, your daily dose of North Dakota history.

Dakota Datebook is made in partnership with the State Historical Society of North Dakota, and funded by Humanities North Dakota, a nonprofit, independent state partner of the National Endowment for the Humanities. Any views, findings, conclusions, or recommendations expressed in the program do not necessarily reflect those of Humanities North Dakota or the National Endowment for the Humanities.

You can find all Dakota Datebooks from 2018-today below. Our archive of Datebooks from 2003-2017 can be found here.

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  • The measles cropped up in North Dakota in 1905. At first, it didn’t attract much attention, and there were only small mentions of it. Newspapers reported that “W.S. Dow has been wrestling with the measles this week,” and “H.M. Blazer and family are sick with the measles.” These small incidents were precursors to the main event.
  • Armistice Day was the name of the holiday we now call Veterans Day until 1954, reflecting the date of the armistice with Germany that ended hostilities in World War I in 1918. The Bismarck Tribune published an extra edition announcing the historic end of the war and how quickly the news spread across North Dakota, with the banner headline: “PEACE.”
  • Drake, North Dakota, English teacher Bruce Severly did not expect controversy to erupt when he added Kurt Vonnegut’s “Slaughterhouse-Five” to the reading list for his class. Most of the students were pleased with the addition, but one student complained about offensive language. That was enough for the school board to order the book removed from the classroom and to direct that all copies be destroyed.
  • North Dakota has a long history with baseball. It was a cheap and easily-organized form of entertainment for people living on isolated farms and ranches, giving them the chance to gather for a social event. Those early games tended to be a matter of local pride, with neighboring towns competing. When the railroad arrived, teams began traveling. One of the biggest rivalries was between Grand Forks and Fargo.
  • In this episode of Dakota Datebook: Teachings of Our Elders, we'll listen to Mark Bluestone, enrolled member of the Mandan Hidatsa Arikara Nation, talking about recognizing our veterans.
  • As European settlers moved onto the Great Plains, they built wooden structures for shelter. These were vulnerable to fires, especially as settlers began building communities with wooden buildings close together. Fire, whether from natural causes like lightning or accidents caused by humans, could destroy an entire town in the blink of an eye.
  • Mary Ada Fisher was born at Somerset, Ohio, on July 5, 1888, the fourth child of John and Amita Fisher. When Mary was 10 years old, she moved with her family to North Dakota to settle the affairs of a deceased uncle. The Fisher family decided to stay, and bought a homestead near Wolf Creek where John built the Fisher store and post office, which then became known as Fisher, North Dakota.
  • In the fall of 1910, there was a big scandal in Minot. Citizens wanted to know: who drank the beer?
  • On this date in 1969, a shocking and grisly crime unfolded in the wee hours of Halloween morning. Various rumors began circulating in Wahpeton, spawning different local legends of the Halloween Horror.
  • There was a man in Grand Forks named Royal L. Boulter who was an innovator and an inventor. Back in 1896, R.L. “Roy” Boulter secured a patent from the U.S. Patent Office for what he called a “bicycle-boat.”

Dakota Datebook is made in partnership with the State Historical Society of North Dakota, and funded by Humanities North Dakota, a nonprofit, independent state partner of the National Endowment for the Humanities.

Any views, findings, conclusions, or recommendations expressed in the program do not necessarily reflect those of Humanities North Dakota or the National Endowment for the Humanities.